Take Your Headscarf Off, Show Us Your Hair and Get Your Education – Hindus to Hijab-Wearing Muslim Girls
Image courtesy: The Hindu
From what I know and can remember Muslim girls in school (not all but some of them) have been wearing hijab (or headscarf) for ages now. It was just another piece of clothing that never bothered us, to the point that we never even noticed its existence. I even know of girls and even teachers who would arrive at school in niqab (or burqa, black outer clothing like a rain-or-sun-coat) and then they would remove it before entering a classroom. Again, this wasn't a point of conversation or of difference. The only time I have been thinking of these clothing choices and the faces of friends that wore them is now. Now when many schools in Karnataka (and even in Madhya Pradesh, another BJP ruled state) have banned young girls (and even teachers) from covering their hair with a cloth also referred to as 'wearing hijab'. It all started with Hindu kids sloganeering and hooting – all of a sudden – as Muslim kids passed before them. Or running to Muslim kids and shouting – Jai Shri Ram – a war cry of Hindus now. The lord Ram (or simply Ram) of Ramayana, if you have ever read, is a soft-spoken and light-mannered hero of the epic. He does everything in a measured and reserved manner. There is this soft tenderness to his actions and his approach to things. In the whole of epic, there is only once that we see Ram agitated and outraged – when the ocean god does not agree to his demand to make way for him and his army to go to Lanka and rescue his wife. It is this image of Ram that the militant Hindu organization Vishwa Hindu Parishad (VHP) has adopted on their posters and hate paraphernalia, and it is this Ram you see depicted elsewhere by Hindus that subscribe to RSS's worldview. The same is the case with Hanuman (there is no instance in the Ramayana of Hanuman displaying aggression but the monkey-god posters you see everywhere now show him in desperate anger and in all-red). The usual picture of Ram that we saw was of him smiling quietly and standing alongside his wife and his brother while Hanuman stood at his feet. The impression was of a feminine soft-spoken hero, not of a military general. And chant at his temples, say at Mathura and Vrindavan or Ayodhya was 'Siyavar Ramachandra ki Jai' (Victory to the groom of Sita, Ramachandra). He was not the centre of the chant but his wife was; he was invoked through her. That was the Ram from Ramayana, the one I knew until the mobs of RSS-BJP descended on streets, heckled and lynched to death the many Indians with chants of 'Jai Shri Ram'.